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Caru Das Memorial Services: What Made His Legacy Enduring

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The Caru Das memorial services held on April 25–26 at the ISKCON temples in Salt Lake City and Spanish Fork, Utah, brought together a wide community of devotees, leaders, and well-wishers. These gatherings were not merely ceremonies of remembrance but reflections on a life dedicated to service, connection, and spiritual upliftment. His Grace Caru Das, who departed this world on April 6 at the age of 79 due to a heart attack, left behind a legacy that continues to inspire.

In Vedic understanding, the departure of a devoted soul is not seen as an end but as a transition of the eternal self (ātma) from one condition to another. Thus, such memorial services serve both as a tribute and a reminder of the deeper purpose of human life.

A Gathering Rooted in Devotion and Gratitude

Both ISKCON temples were filled to capacity, reflecting the profound affection and respect Caru Das commanded across diverse communities. Devotees, friends, and civic figures assembled to honor his contributions and to recall personal experiences that revealed his character.

The Caru Das memorial services began with a kirtan (devotional chanting), performed by his disciples and younger members who had grown up under his guidance. This collective chanting set a spiritual tone, reminding attendees of the central practice of bhakti-yoga—engaging the senses in the service of the Divine.

Jai Krishna Das, Caru Das’s first disciple, hosted the program. With composure and sensitivity, he guided participants through heartfelt tributes, many of which were marked by emotion yet grounded in gratitude.

Reflections on a Life of Service

Early Contributions and Creative Outreach

Among the speakers was Agnideva Dasa, who shared insights into their early collaborations. He emphasized Caru Das’s enthusiasm for innovative outreach and his ability to communicate spiritual teachings in relatable ways.

Agnideva Dasa also offered a musical tribute by singing “Je Anilo Prema-Dhana,” a revered Gaudiya Vaishnava bhajan. The song expresses deep separation from exalted devotees, reflecting a key aspect of bhakti—loving remembrance even in apparent loss.

Voices from the Vaishnava Community

Other senior members, including Vatsala Dasa from Texas and Madhuha Dasa, director of the Festival of India in North America, spoke about decades of shared service. Their reflections highlighted Caru Das’s steady commitment to spreading spiritual knowledge and fostering unity.

Anuttama Dasa, Global Minister of Communications, also addressed the gathering. In addition to speaking at the memorial, he acknowledged the broader community through a media interaction, expressing appreciation for the people of Utah for their longstanding support and respect toward the ISKCON community.

Bridging Communities Through Dharma

A significant aspect of the Caru Das memorial services was the presence of leaders from other faith traditions. Representatives from The Church of Jesus Christ of Latter-day Saints spoke warmly about their decades-long relationship with Caru Das and the ISKCON community.

Monica Ringger Bambrough, an interfaith leader, along with Elder Kelend Mills and President Hansen, reflected on the spirit of cooperation that defined these interactions. Their words illustrated how genuine spiritual vision transcends institutional boundaries.

In Vedic thought, dharma refers to the essential duty of a living being—to act in harmony with truth and righteousness. Caru Das’s life exemplified this principle by fostering mutual respect and understanding among diverse groups.

A Personal Reflection: The Voice of Family

The memorial concluded with reflections from Caru Das’s wife, Vaibhavi Devi Dasi. She spoke about his lifelong dedication to building bridges—not only between communities but also between individuals and their deeper spiritual identity.

She emphasized a core Vedic teaching: that every living being is a spirit soul (ātma), beyond temporary designations. This understanding forms the basis of true unity, as it shifts focus from external differences to shared spiritual essence.

Her address also included messages from local leaders, including former Governor Jon Huntsman Jr., acknowledging Caru Das’s contributions to the broader society.

The Role of Kirtan, Arati, and Prasadam

The program concluded with a vibrant kirtan, followed by arati (ceremonial worship) and prasadam (sanctified food). These elements are integral to Vaishnava practice and carry deep spiritual significance.

  • Kirtan purifies the mind and awakens devotion.
  • Arati expresses reverence and gratitude toward the Divine.
  • Prasadam symbolizes grace, reminding participants that all sustenance ultimately comes from a higher source.

Together, these practices reinforce the understanding that spiritual life is not theoretical but experiential.

Spiritual Perspective on Departure

From a Vedic viewpoint, life and death are governed by the law of karma—the principle that every action has a consequence. However, for one engaged in sincere devotional service, the journey takes on a higher dimension.

Caru Das’s life of dedication suggests alignment with this higher path. His efforts in service, community building, and spiritual teaching reflect the principle of seva (selfless service), which purifies the heart and elevates consciousness.

Such a life leaves a lasting impression not merely through achievements but through transformation—both personal and collective.

Lasting Impact of Caru Das Memorial Services

The Caru Das memorial services were not only an occasion to remember but also to reaffirm values. Attendees were reminded of the importance of:

  • Living with purpose
  • Serving others selflessly
  • Recognizing the spiritual unity of all beings

His legacy continues through the communities he nurtured, the relationships he built, and the teachings he embodied.

Conclusion: A Life Aligned with Higher Purpose

The remembrance of His Grace Caru Das offers a meaningful reflection on the nature of life and duty. While the physical body is temporary, the influence of a life lived in alignment with dharma endures.

The Caru Das memorial services stand as a testament to the power of sincere devotion and genuine human connection. They remind us that beyond all external roles and identities lies the eternal self, journeying under divine guidance.

In this way, such occasions gently point toward a deeper truth—that every life, when aligned with higher purpose, becomes a source of illumination for others.

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 Dvivida Duranta Caritra

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Official Name: Volume 2 Chapter 22 Verse 18

Author: Jiva Goswami

Book Name: Gopala Campu

Language: Sanskrit

LYRICS:

(1)

dviviḍa-duranta-caritra-kopin saj-jana-mitra

raivata-līlālakṣya prākṛta-dhībhir alakṣya

(2)

nija-rāmā-gaṇa-juṣṭa tat-kapi-dhārṣṭyād ruṣṭa

tena samaḿ kṛta-yuddha tad-yudhi kautuka-ruddha

(3)

cira-hata-kapi-kula-duṣṭa sura-muni-gaṇa-nuti-tuṣṭa

kurubhiḥ sāmbe vaddhe yadu-nivahe sannaddhe

(4)

svayam atha sandhiḿ kalayan śāntān sańge valayan

kuru-nagaraḿ laghu gatavan tad-durvacanaḿ śrutavan

(5)

teṣāḿ purum utkalayan valita-krodhaḿ halayan

gaja-sahvayam akarṣan paritas citraḿ varṣan

(6)

bhīta-kuru-śrita-pada kṛpayā tyakta-vivāda

vadhu-suta-yautuka-sańgi gṛham āgā bahu-rańgi

(7)

samprati saha saha-janma gokula-mainija-janma

jaya jaya jaya balarāma kevala-manujārāma

TRANSLATION

1) O Lord who became angry at Dvivida’s terrible mischief, O Lord who enjoyed pastimes on Mount Raivata, O Lord unseen by the foolish conditioned souls, . . .

2) O Lord who enjoyed pastimes with many beautiful gopis, O Lord who was angered by a gorilla’s arrogant mischief, O Lord who wonderfully fought with the gorilla, . . .

3) O Lord who after a long duel finally killed the most wicked of gorillas, O Lord who was pleased by the prayers and obeisances of the demigods and sages, O Lord who gathered the Yadava armies when the Kauravas kidnapped Samba, . . .

4) O Lord who went to the Kauravas’ capitol to make peace with them, O Lord who heard their insults, . . .

5) O Lord who became very angry with the Kauravas, O Lord who with Your plow dragged Hastinapura, O Lord who filled everyone with wonder, . . .

6) O Lord of whose feet the frightened Kauravas took shelter, O Lord who thus ended the quarrel, O Lord who saw Samba and his wife reunited, O Lord who happily took them home, . . .

7) O brother of Lord Krsna, O Lord who took birth in Gokula, O Lord Balarama who enjoys pastimes like those of a human being, glory, glory, glory to You!

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Duti Vidurya Komala Kathanam

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Official Name: Volume 6 Song 12

Author: Rupa Goswami

Book Name: Stavamala

Language: Sanskrit

LYRICS

(Refrain)

dūti vidūraya komala-kathanam

punar abhidhāsye na hi madhumathanam

(1)

tava cañcala-matir ayam agha-hantā

aham uttama-dhṛti-digdha-dig-antā

(2)

śaṭha-carito ‘yaḿ tava vana-mālī

mṛdu-hṛdayāhaḿ nija-kula-pālī

(3)

tava harir eṣa nirańkuśa-narmā

aham anubaddha-sanātana-dharmā

TRANSLATION

(Refrain) Messenger, throw these sweet words far away. Never again will I speak to Krsna.

1) Your Krsna is fickle at heart. All directions are anointed with My supreme, peaceful steadiness.

2) Your Krsna, who wears a garland of forest flowers, is a scoundrel. I am gentle-hearted. I preserve My family’s good name.

3) Your Lord Hari likes rowdy jokes. I carefully follow the eternal path of religion.

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Dusta Mana

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Official Name: Vaisnava Ke

Author: Bhaktisiddhanta Sarasvati Thakura

Book Name: None

Language: Bengali

LYRICS:

(1)

duṣṭa mana! tumi kisera vaiṣṇava?

pratiṣṭhāra tare,    nirjanera ghare,

tava ‘ari nāma” kevala ‘kaitava”

(2)

jaḍera pratiṣṭhā, śukarer viṣṭhā,

jāna nā ki tāhā ‘māyāra vaibhava”

kanaka-kāminī, divasa-yāminī

bhāviyā ki kāja, anitya se saba

(3)

tomāra kanaka, bhogera janaka,

kanakera dvāre sevaha ‘mādhava”

kaminīra kāma, nahe tava dhāma

tāhāra–mālika kevala ‘yādava”

(4)

pratiṣṭhā-taru, jaḍa-māyā-maru,

nā pela ‘rāvaṇa” yujhiyā ‘rāghava”

vaiṣṇavai pratiṣṭhā, tāte kara niṣṭhā,

tāhā nā bhajile labhibe raurava

(5)

harijana-dveṣa, pratiṣṭhāśa-kleśa,

kara kena tabe tāhāra gaurava ?

vaiṣṇavera pāche, pratiṣṭhāśa āche,

tā’te kabhu nahe ‘anitya-vaibhava”

(6)

se hari-sambandha, śūnya-māyāgandha

tāhā kabhu naya ‘jaḍera kaitava”

pratiṣṭhā-canḍālī, nirjanatā-jāli,

ubhaye jāniha māyika raurava

(7)

kīrtana chāḍiba, pratiṣṭhā mākhiba”,

ki kāja ḍhuḍiyā tādṛśa gaurava

madhavendra puri, bhava-ghare curi,

nā karila kabhu sadāi jānaba

(8)

tomāra  pratiṣṭhā,— ‘śukarer viṣṭhā”,

tāra-saha sama kabhu nā mānaba

matsaratā-vaśe tumi jadarase

majeche-chāḍiyā kīrtana-sauṣṭhava

(9)

tāi duṣṭa mana, ‘nirjana bhajana,”

pracāricha chale ‘kuyogī-vaibhava”

prabhu sanātane, parama yatane,

śikṣā dila yāhā, cinta sei saba

(10)

sei du’ti kathā, bhula’ nā sarvathā

uccaiī svare kara ‘hari nāma-rava”

‘phalgu” āra ‘yukta”, ‘baddha” āra ‘mukta,”

kabhu nā bhaviha, ekākāra saba

(11)

kanaka-kaminī,  ‘pratiṣṭhā-bāghinī”,

chāḍiyāche yāre, sei ta’ vaiṣṇava

sei ‘anāsakta”, sei ‘śuddha bhakta”,

saṇsāra tathā pāya parābhava

(12)

yathā yogya bhoga, nāhi tathā roga

‘anāsakta” sei, ki āra kahaba

‘āsakti-rahita”, ‘sambandha-sahita”,

viṣaya samuha sakali ‘mādhava”

(13)

se ‘yukta-vairāgya”, tāhā ta’ saubhāgya

tāhāi jaḍete harira vaibhava

kīrtane yāhāra, ‘pratiṣṭhā-sambhāra”

tāhāra sampatti kevala ‘kaitava”

(14)

‘viṣaya-mumukṣu”, bhogera bubhukṣu,”

du’ye tyaja mana, dui ‘avaiṣṇava”

‘kṛṣṇera sambandha”, aprākṛta-skandha,

kabhu nahe tāhā jaḍera sambhava.

(15)

māyāvādī jana”, kṛṣṇe tara mana,

mukta abhimāne se ninde vaiṣṇava

vaiṣṇavera dāsa, tava bhakti-āśa,

kena vā ḍākicha nirjana-āhaba

(16)

ye ‘phalgu-vairāgī”, kahe nije ‘tyāgī”,

se nā pāre kabhu haite ‘vaiṣṇava”

haripada chāḍi’, ‘nirjanatā bāḍi”

labhiyā ki phula, ‘phalgu” se vaibhava

(17)

rādhā dāsye rai’, chāḍi ‘bhoga-ahi,”

‘pratiṣṭhāśa” nahe ‘kīrtana-gaurava”

‘rādhā-nityajana”, tāhā chāḍi’ mana

kena vā nirjana-bhajana-kaitava

(18)

vrajavāsigaṇa, pracāraka-dhana,

pratiṣṭhā-bhikṣuka tā’rā nahe ‘śaba”

prāṇa ache tāńra, sehetu pracāra,

pratiṣṭhāśā hīna -’kṛṣṇagāthā” saba

(19)

śrīdayitadāsa, kīrtanate āśa,

kara uccaiī svare ‘harināma-rava”

kīrtana-prabhāve, smaraṇa svabhāve,

se kāle bhajana-nirjana sambhava

TRANSLATION

1) O wicked mind! What kind of Vaisnava do you think you are? Your pretentious show of chanting Lord Hari’s holy name in a solitary place is only for the sake of attaining the false prestige of a worldly reputation — it is nothing but pure hypocrisy.

2) Such materialistic prestige is as disgusting as the stool of a hog. Do you not know that it is only a mere illusion cast by the potency of Maya? What is the value of contemplating day and night your plans for enjoying wealth and women? All these things are only temporary.

3) When you claim wealth as your own, it creates in you ever-increasing desires for material enjoyment. Your riches should be used for serving Madhava, the Lord of all wealth. Neither is it your proper place to indulge in lust for women, whose only true proprietor is Lord Yadava.

4) The demon Ravana (lust-incarnate) fought with Lord Ramachandra (love-incarnate) in order to gain the tree of worldly reputation — but that oasis turned out to be but a mirage cast in the desert wasteland of the Lord’s illusory material potency. Please cultivate fixed determination to attain only the steady and solid platform whereupon a Vaisnava ever stands. If you neglect worshiping the Lord from this position, then you will ultimately attain a hellish existence.

5) Why do you needlessly suffer the torment of blaspheming the devotees of Lord Hari, attempting to achieve their eminence, thereby only proving your own fruitless foolishness? The desire for spiritual eminence is easily fulfilled when one becomes a devotee of the Lord, for eternal fame automatically follows the heels of a Vaisnava. And that fame is never to be considered a temporary worldly opulence.

6) The relationship between a devotee and Lord Hari is devoid of even a trace of worldly illusion; it has nothing to do with the materialistic cheating propensity. The prestige of so-called popularity in the material realm is compared to a treacherous dog-eating witch, and the attempt to live in solitude to supposedly engage in unalloyed bhajan is compared to an entangling network of distraction. Please know that anyone striving in either of these ways verily lives in the hell of Maya’s illusion.

7) “I shall give up chanting the Lord’s name publicly in kirtan and retire to solitude, thus smearing myself with worldly honor.” Dear mind, what is the good of seeking such so-called glory? I will always remind you that the great soul Madhavendra Puri never deceived himself in that regard by committing theft in his own storehouse of perception the way you do.

8) Your cheap reputation is equal to the stool of a hog. An ordinary ambitious man like you can never be equated with a devotee of Madhavendra Puri’s eminence. Under the sway of envy, you have drowned yourself in the filthy waters of material enjoyment after having abandoned the excellent perfection of congregational kirtan.

9) Truly, O wicked mind, the glories of so-called solitary worship are propagated only by false yogis using unscrupulous means to deceive others. To save yourself from these pitfalls, please contemplate the instructions that the Supreme Lord Sri Chaitanya Mahaprabhu kindly gave us while addressing Srila Sanatana Goswami with the utmost care.

10) Do not forget for a moment the two most valuable concepts that He taught: 1) the principle of dry, apparent renunciation as opposed to real, appropriate renunciation; and 2) the principle of a soul being trapped in the bondage of matter as opposed to a soul who is liberated. Don’t ever make the mistake of thinking that these conflicting concepts are on the same level. Please remember this while engaging yourself in chanting the Lord’s holy names as loud as you possibly can.

11) One is truly a Vaisnava who has given up the habit of falling victim to the ferocious tigress of wealth, beauty, and fame. Such a soul is factually detached from material life, and is known as a pure devotee. Someone with this consciousness of detachment has thereby become victorious over the mundane world of birth and death.

12) One is indeed detached who moderately partakes of worldly things that are deemed necessary for living in devotional service; a devotee acting in that manner does not fall prey to the disease of material infatuation. Thus devoid of selfish attachment, and endowed with the ability to see things in relation to the Lord, all sense objects are then directly perceived as being Lord Madhava Himself.

13) This is the standard of befitting renunciation, and one who realizes this is most fortunate indeed. Everything involved in such a devotee’s life represents Lord Hari’s personal spiritual opulence as manifest in the world of matter. On the other hand, one who engages in chanting the Lord’s name with hopes of enhancing his own material reputation finds that all his activities and paraphernalia represent only the riches of hypocrisy.

14) O mind, please reject the company of two types of persons — those desiring impersonal liberation from the material world, and those who desire to enjoy the pleasure of material sense objects. Both of these are equally non-devotees. The things that are used in relation to Lord Krsna are objects belonging directly to the transcendental realm, and thus having nothing to do with matter they cannot be either owned or forsaken by persons interested in mundane enjoyment or renunciation.

15) An impersonal philospher is opposed to thinking of Krsna as an object of devotion, and thus being puffed up with the false pride of imaginary liberation he dares to criticize the true devotees of the Lord. O mind, you are the servant of the Vaisnavas, and you should always hope for attaining devotion. Why then do you make such a loud commotion by calling to me and trying to prove the supposed supremacy of your practice of solitary worship?

16) One who falsely gives up things that could actually be used in the Lord’s service proudly calls himself a `renunciate,’ but unfortunately he can never become a Vaisnava by such an attitude. Abandoning his servitorship to the lotus feet of Lord Hari, and resigning himself to his solitary home — whatever is gained by that exercise can only be the worthless treasure of deception.

17) Ever engage yourself in the service of Sri Radha, and keep aloof from the vicious snake of materialistic sense gratification. The glory of participating in the Lord’s kirtan is not meant to bolster anyone’s ambitions for personal recognition. O mind, why then have you abandoned the identity of being Radha’s eternal servant in favor of retiring to a solitary place to practice the cheating process of so-called bhajan?

18) The most valuable treasures amongst the Lord’s preachers are the eternal personalities residing in Vraja-dham. They never occupy themselves with begging for worthless material reputation, which is cherished only by the living dead. The Vraja-vasis are truly infused with life, and therefore they preach in order to give life to the walking corpses of the mundane world. All the songs that the Vraja-vasis sing about the glories of Lord Krsna are devoid of any tinge of desire for fame.

19) Srila Bhaktisiddhanta Saraswati (servant of Radha and Her beloved Krsna) always hopes for kirtan, and he begs all to loudly sing the names of Lord Hari. The transcendental power of congregational chanting automatically awakens remembrance of the Lord and His divine pastimes in relation to one’s own eternal spiritual form. Only at that time does it become possible to go off to a solitary place and engage in the confidential worship of Their Lordships.

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Durbuddhi Supta Pinahi

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Official Name: Obeisance 35 Verses 135 to 137

Author: Sanatana Goswami

Book Name: Krsna Lila Stava

Language: Sanskrit

LYRICS:

(1)

durbuddhi-supta-pīnāhī-tarathotprekṣakānuga

duśceṣṭāghāsurābhijña mugdhārbhaka-rirakṣiṣo

(2)

kṛtya-cintā-mahā-līla sarpasyāntaḥ-praveśa-kṛt

agha-dānava-saḿhartar vatsa-vatsapa-jīvana

(3)

amarānanda-vistārin nindya-dānava-muktida

vismāpitāgata-brahmann āścaryābdhe namo’stu te

TRANSLATION

1) O Krsna, one day Your friends saw a gigantic sleeping serpent (on the path). You earnestly desired to protect Your innocent friends from that serpent, who was known as Aghasura, whose mind was full of demoniac plans and who had performed many abominable deeds.

2) O Krsna, You then became very anxious (for the protection of Your friends). Entering within the demoniac serpent Agha, You killed him, and thus saved the lives of the calves and the cowherd boys.

3) O Krsna, in this way, you delighted the demigods, liberated the offensive Agha demon, and amazed Lord Brahma. O Lord, O ocean of amazing (pastimes), I offer respectful obeisances unto You.

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Dur Nagari Badi Dur Nagari

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Official Name: None

Author: Mira Bai

Book Name: None

Language: Braja Bhasa

LYRICS:

(refrain)

dūr nagarī baḍi dūr nagarī (hāń)

dūr nagarī baḍi dūr nagarī

kaise āuń maiń kanāi tori gokula nagarī

(1)

rāta ko āuń kānhā ḍar mohe lāge

dīn ko āuń to dekhe sāri nagarī (hāń)

(2)

sakhī sańga āuń kanha śarama mohe lāge

akeli āuń to bhul jāuń ḍagarī (hāń)

(3)

dhīre dhīre caluń to kamara mori lacati

jhaṭapaṭa caluń to jhal kaye ḍagari (hāń)

(4)

mīra kahe prabhu giradhara nagara

tuma re daraśana bina maiń to ho gayī bāvarī (hāń)

TRANSLATION

(Refrain) The road to Gokula is very far! Indeed it very very far! How is it possible for me to make it to your Gokula?

1) If I come in the night, then I will be afraid. If I come in the day, then everyone in the city will see me.

2) If I come with Your sakhis, then I will feel very shy. If I come alone, then I will forget the roadway to your town!

3) If I walk slowly, then my waist becomes tired. If I run quickly, then I will miss the path to Gokula!

4) Mira says to her courtly Lord “Giridhara”, “Without seeing You, I have become mad!”

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Duhu Jana Aola Kunjaka Maha

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Official Name: Song 61

Author: Govinda Dasa Kaviraja

Book Name: Padavali

Language: Bengali

LYRICS:

(1)

duhu jana ā-ola kuñjaka māha

aparūpa ko bihi rasa nirabāha

(2)

jhara jhara barikhe gagane jaladhāra

dāminī daha-i jhalake anibāra

(3)

aiche samaye bara rādhā kāna

kuñjaka mājhe baiṭhi eka ṭhāma

(4)

duhu tanu milala manamathe māti

duhu parirambhaṇa samaraka bhāti

(5)

aparūpa duhu jana nidhubana keli

gobinda-dāsa hera-i sakhī meli

TRANSLATION

1) The divine couple came to the forest grove. What wonderful nectar will fate now create?

2) In the sky clouds shower rain again and again. Flames of lightning flash without stop.

3) Now Radha and Krsna sit together in a forest grove.

4) Their bodies merged together in embrace. Their hearts are filled with great love. They fight a glorious battle filled with love.

5) They enjoy wonderful amorous pastimes. Standing with the gopis, Govinda dasa watches.

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Duhkher Sagore

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Official Name: None

Author:  Traditional

Book Name: None

Language: Bengali

LYRICS:

(refrain)

duḥkher sāgore bhāśiyechi

uttāriye jāni nā

(1)

uṭhāl deu āsiche chuṭiyā

ki habe tāhā jāni nā

(2)

(tumi) dīna doyāl tumi bhagavān

pār koro āmāi sāmne tuphān

(3)

tumi jadi prabhu nāhi koro pār

pārer āśā rākhi nā

TRANSLATION

Refrain: I am swimming in the ocean of material suffering, and I do not know of any way to be lifted out.

1) O Lord! Please rescue me from the raging storm that is rapidly approaching with torrents of rain. When it reaches me, I do not know what will happen.

2) You, O Lord, are the Supreme Personality of Godhead, who is merciful to poor fallen souls. Please save me from the terrible storm that menaces before me.

3) If You do not deliver me, O Lord, then I do not even hope to be saved.

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Drstarjuna Taru Dvandva

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Official Name: Obeisance 28 Verses 108 to 113

Author: Sanatana Goswami

Book Name: Krsna Lila Stava

Language: Sanskrit

LYRICS:

(1)

dṛṣṭārjuna-taru-dvandva kuvera-suta-śāpa-bhit

aparādhi-samūddhāra-dayā-nārada-gīta-vit

(2)

akiñcana-jana-prāpya śrī-madāndhādy-agocara

ākṛṣṭolūkhalālāna jaya śrī-nārada-priya

(3)

kṛta-devarṣi-gītārtha-yamalārjuna-bhañjana

dhanadātmāja-sat-stotra-stuta sarveśvāreśvara

(4)

jīva-durjñeya-mahiman sadā bhaktaika-citta-bhāk

asādhāraṇa-līlohya viśva-mańgala-mańgala

(5)

sva-dāsa-dāsatā-prīta bhakta-bhaktātivatsala

guhyakārthita-sarvāńga-hṛṣīka-bhajanāmṛta

(6)

śiva-mitra-suta-stotra-santoṣāmṛta-varṣi-vāk

sva-bhakta-vīkṣā-māhātmya-vādin prema-vara-prada

TRANSLATION

1) O Krsna, You saw the two yamala-arjuna trees, and understood the words that Narada had mercifully spoken for the deliverance of the offensive sons of Kuvera. you broke the curse which bound Kuvera’s sons to the forms of trees.

2) O Krsna, You are attainable only by those who are free from material beauty and other so-called opulences can never attain You. You are very dear to Narada Muni, and You pulled the grinding mortar to which You were bound. All glories unto You.

3) O Krsna, fulfilling the benediction offered by Devarsi Narada, You broke the yamala-arjuna trees. O Lord, O controller of all controllers, the tw sons of Kuvera then glorified You with transcendental prayers.

4) O Krsna, although it is very difficult for the conditioned souls to understand Your glories, the devotees constantly engage their minds in exclusively thinking about You and nothing else. O Lord, Your transcendental pastimes are wonderfully extraordinary and You are the most auspicious of all auspicious things within this universe.

5) O Krsna, You are greatly pleased when one becomes a servant of Your servant, and You are very affectionate to those who become the devotee of Your devotee The two sons of Kuvera thus chanted Your glories and constantly tasted the nectar of Your devotional service with all their limbs and senses.

6) O Krsna, pleased by the prayers of the sons of Kuvera (the friend of Lord Siva), You spoke to them with words that seemed like a shower of nectar. You explained how glorious it is even to see a pure devotee of Your Lordship. and You granted to Kuvera’s sons the benediction of attaining pure love fore You.

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Doyal Nitai Caitanya

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Official Name: Sri Nama Kirtana Song 2

Author: Bhaktivinoda Thakura

Book Name: Gitavali

Language: Bengali

LYRICS:

(1)

`doyāl nitāi caitanya’ bole’ nāc re āmār man

nāc re āmār man, nāc re āmāra man

(2)

(emon, doyāl to nāi he, mār kheye prema dey)

(ore) aparādha dūre jābe, pābe prema-dhan

(o nāme aparādha-vicāra to nāi he)

(takhon) kṛṣṇa-nāme ruci ha’be, ghucibe bandhan

(3)

(kṛṣṇa-nāme anurāg to ha’be he)

(takhon) anāyāse saphal ha’be jīvera jīvan

(kṛṣṇa-rati vinā jīvan to miche he)

(ese) bṛndābane rādhā-śyāmer pa’be daraśan

(gaura-kṛpā ha’le he)

TRANSLATION

1) Chanting the holy name “Doyal Nitai Caitanya!” – O my mind, please dance! O my mind, please dance! O my mind, please dance!

2) Oh! Such a merciful personality as Nityananda Prabhu is not to be found anywhere! He suffers a beating from Jagai and Madhai and still gives them the love of God! Oh! When your offenses are being vanquished, you will obtain the treasure of love of God! But in these names of Caitanya and Nitai there is no consideration of offenses! Once you have a taste for the holy name of Krsna, bondage to this world will come to an end.

3) Oh! When there is attachment to the holy name of Krsna, the life of a living being very easily becomes successful! Oh! Without affection for Krsna, life is simply useless! At the end of life, you will obtain the beautiful vision of Radha and Syama in Vrndavana – but only when the mercy of Lord Gaura is first received! Oh!

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