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Eka Dina Mane Pahum Kaila Acambita

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Official Name: None

Author: Locana Dasa Thakura

Book Name: None

Language: Bengali

LYRICS:

(1)

eka-dina mane pahum kaila acambita

purba desa yaba ami saba jana hita

(2)

yatra kari yara pahum sange nija jana

chataphata kare saci mayera jibana

(3)

mayere kahena prabhu na bhabiha tumi

tomara nikate sada rahiba ye ami

(4)

laksmire karila prabhu hasiya uttara

matara sebaya tumi ha-iba tat-para

(5)

subha-yatra kare pahum sange nija jana

kautuke bhramana kare anandita mana

(6)

brahmana saj-jana baise padmabati tate

dibya purura nari snana kare ghate

(7)

biswambhara snana kaila se-padmabati

saba-jana papa-hare snana kaile tathi

(8)

purba-dese basati karaya yata-jana

sabhare yaciya pahum dile hari-nama

(9)

suci ba asuci kiba acara bicara

na manila sabare karila bhaba para

(10)

nama-sankirtana prabhu nauka saja-iya

para kaila sarba-loke apani yaciya

(11)

ye-jana palaya tare dhare kole kari

bhaba-nadi kare para gauranga sri-hari

(12)

locana kahiche pahum sarba-loka-pati

karuna prakasi lokera kaila suddha-mati

TRANSLATION

1) One day Lord Gaura suddenly thought in His heart: “For the benefit of the people there, I will go east.”

2) Taking His closest companions with Him, Lord Gaura would travel east. He who is mother Saci’s very life was restless to travel.

3) To His mother Lord Gaura said: “Please don’t worry. I will always be near you.”

4) To Laksmipriya smiling Lord Gaura said: “Serve My mother. Be devoted to her.”

5) Accompanied by His close companions, Lord Gaura began His auspicious journey. With a happy heart He traveled.

6) Brahmanas and saintly persons stayed on the bank of the Padmavati. Effulgent spiritual men an women bathed at the ghatas there.

7) When Lord Visvambhara bathed in the Padmavati, everyone became freed of sins by bathing there.

8) The people who lived in the east Lord Gaura begged to accept the holy name. He gave them the chanting of Lord Krsna’s holy name.

9) He did not consider who was pure or impure, or who had acted well or ill. Everyone He carried to farther bank of the river of birth and death.

10) Lord Gaura built a boat of nama-sankirtana (chanting of the holy names). He personally begged everyone to enter that boat. With that boat He brought them all to the farther bank of the river of birth and death.

11) Anyone who fled from Him, He caught in His arms. Lord Gauranga, who is Lord Krsna Himself, carried those persons to the farther bank of the river of birth and death.

12) Locana dasa says: Lord Gaura is the master of all the worlds. Giving His mercy to the people, He made them all pure at heart.

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Ek Din Santipure

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Official Name: Prasad-Sevaya Song 2

Author: Bhaktivinoda Thakura

Book Name: Gitavali

Language: Bengali

LYRICS:

(1)
bhāi-re!
eka-dina śāntipure, prabhu adwaitera ghare,
dui prabhu bhojane bosilo
śāk kori’ āswādana, prabhu bole bhakta-gaṇa,
ei śāk kṛṣṇa āswādilo

(2)
heno śāk-āswādane, kṛṣṇa-prema aise mane,
sei preme koro āswādana
jaḍa-buddhi parihari’, prasād bhojana kori’,
`hari hari’ bolo sarva jan

TRANSLATION

1) O brothers! One day at Sri Advaita’s house in santipura, the two Lords-Caitanya and Nityananda-were seated for lunch. Lord Caitanya tasted the green leafy vegetable preparation and addressed the assembly of His devotees, “This sak is so delicious! Lord Krsna has definitely tasted it.

2) “At the taste of sak like this, love of Krsna arises in the heart. In such love you should taste these remnants. Giving up all materialistic conceptions and taking the Lord’s prasad, all of you just chant `Hari! Hari!'”

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Ek Dina Nilacale

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Official Name: Prasad-Sevaya Song 5

Author: Bhaktivinoda Thakura

Book Name: Gitavali

Language: Bengali

LYRICS:

(1)

bhāi-re!

eka-dina nīlācale,  prasād-sevana-kāle,

mahāprabhu śrī-kṛṣṇa-caitanya

bolilen bhakta-gaṇe,  khecarānna śuddha-mane,

sevā kori’ hao āj dhanya

(2)

khecarānna piṭhā-pānā,  apūrva prasāda nānā,

jagannātha dilo tomā sabe

ākanṭha bhojana kori’,  bolo mukhe `hari hari’,

avidyā-durita nāhi robe

(3)

jagannātha-prasādānna,  viriñci-śambhura mānya,

khāile prema hoibe udoy

emona durlabha dhana,  pāiyācho sarva-jana,

jaya jaya jagannātha jay

TRANSLATION

1) O brothers! One day in Jagannatha Puri, at the time of honoring the Lord’s prasad, Mahaprabhu Sri Krsna Caitanya said to all the devotees, “May you become blessed on this day by honoring the khicari of the Lord in a pure state of mind.

2) “Lord Jagannatha has given you varieties of extraordinary and wonderful prasad, such as khicuri and pitha-pana (a type of cake and condensed-milk preparation). Therefore, take all of this prasad until you are filled up to the neck, and with your voices chant `Hari! Hari!’ In such a transcendental atmosphere, ignorance and sin cannot remain.

3) “These prasad food-grains of Lord Jagannatha are worshipable even by Lord Brahma and Lord Siva. Upon the eating of it, love of God arises within the heart. All of you have obtained such a rare treasure. All glories! All glories! All glories to Lord Jagannatha!”

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Ei Ta Vrndavana Pathe

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Official Name: Song 85

Author: Govinda Dasa Kaviraja

Book Name: Padavali

Language: Bengali

LYRICS:

(1)

e-i ta bṛndābana-pathe

niti niti kari gatāgate

(2)

hāte kari la-i yā-i sonā

tumi ke nā kahe hena janā

(3)

tumi dekhi puchaha baḍā-i

kisera dāna cāhena kānā-i

(4)

sańge sabe ghṛtera pāsāra

tāhe kene eteka jañjāla

(5)

tumi ta baraja yuba-rāja

tumi kene karibe akāja

(6)

dūra kara hāsa parihāsa

kahatahiḿ gobinda-dāsa

TRANSLATION

1)  Again and again they come and go on Vrndavana forest’s pathways.

2) “With Your own hand give Me Your golden ornaments.” “Who are You? You have no right to make such a demand.

3) “Why do You stare at Me and make these demands? O Krsna, why do You demand all this?”

4) “To Me You must give all the butter You carry.” “Why must You make trouble for Us?

5) “You are Vraja’s prince. Why do You act in a way that is not right?”

6) In this way the divine couple joked and laughed for a long time. So says Govinda dasa.

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Ei Nava Dasa Bali

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Official Name: Lalasa Song 3

Author: Narottama Dasa Thakura

Book Name: Prarthana

Language: Bengali

LYRICS:

(1)

ei nava dāsī boli śrī rūpa cāhibe

heno śubha kṣaṇa mora koto dine hobe

(2)

śīghra ājñā koriben – dāsi hethā āya!

sevāra susajjā kārya koroho tvarāya

(3)

ānandita hoiyā hiyā tāra ājñā bole

pavitra monete kārya koribo tatkāle

(4)

sevāra sāmagrī ratna thālete koriyā

suvāsita vāri svarṇa jhārite pūriyā

(5)

dońhāra sammukhe lo’ye dibo śīghragati

narottamera daśā kobe hoibe emati

TRANSLATION

1) When will I be a young gopi-maidservant?  When will Sri Rupa-manjari directly order me?  When will that auspicious time be?

2) When will Sri Rupa-manjari repeatedly order me about, saying: “O maidservant, come here.  Quickly arrange for my fancy garments and ornaments.”

3) By hearing these orders I will become delighted.  These orders will completely absorb the attention of my purified mind.

4) When, in Sri Rupa-manjari’s service, will I fill a jeweled tray with various paraphernalia for worship?  When, engaged in her service, will I fill a golden goblet with aromatic water?

5) When will I be able to quickly approach the Divine Couple?  When will Narottama dasa attain this condition of life?

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Ei Karya Dekhitechi Vrndavana Majha

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Official Name: Vrndavane Bhajana Section 24

Author: A.C. Bhaktivedanta Swami Prabhupada

Book Name: Gaudiya Patrika

Language: Bengali

LYRICS:

(1)

ei kārya dekhitechi vṛndāvana mājha

ataeva bujhi hethā āche kichu kāja

(2)

prākṛta sahajiyā saba vyabhicāra kore

para-strī loye līlā āsvādana kore

(3)

e nahe vṛndāvana vāsa bhāva sadā mana

gosvāmīra pāda padma koroho smaraṇa

(4)

chay gosāi āsi yathā dharama pracārilo

mahāprabhu ājñāy saba bhakti vistārilo

TRANSLATION

1) I see all these things going on in the groves of Vrndavana. Therefore, I can understand that there is some work to be done here.

2) The prakrta-sahajiyas all commit adultery, by taking someone else’s wife and relishing transcendental lila.

3) This is not way Vrndavana residents think like. O my mind! Remember the Lotus feet of the six Gosvamis!

4) The six Gosvamis came and preached yuga-dharma. In this way, they saved the process of devotional service on the order of Lord Caitanya.

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 Ei Baro Karuna Koro

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Official Name: Vaisnave Vijnapati Song 2

Author: Narottama Dasa Thakura

Book Name: Prarthana

Language: Bengali

LYRICS:

(1)
ei-bāro karuṇā koro vaiṣṇava gosāñi
patita-pāvana tomā bine keho nāi

(2)
jāhāra nikaṭe gele pāpa dūre jāy
emona doyāla prabhu kebā kothā pāy

(3)  
gańgāra paraśa hoile paścate pāvan
darśane pavitra koro-ei tomāra guṇ

(4)
hari-sthāne aparādhe tāre hari-nām
tomā sthāne aparādhe nāhi paritrāṇ

(5)
tomāra hṛdoye sadā govinda-viśrām
govinda kohena-mora vaiṣṇava parāṇ

(6)
prati-janme kori āśā caraṇera dhūli
narottame koro doyā āpanāra boli’

TRANSLATION

1) O Vaisnava Goswami, please be merciful to me now. There is no one except you who can purify the fallen souls.

2) Where does anyone find such a merciful personality by whose mere audience all sins go far away?

3) After bathing in the waters of the sacred Ganges many times, one becomes purified, but just by the sight of you, the fallen souls are purified. This is your great power.

4) The holy name delivers one who has committed an offense to Lord Hari. But, if one commits an offense to you, there is no means of deliverance.

5) Your heart is always the resting place of Lord Govinda. Lord Govinda says, “The Vaisnavas are in My heart.”

6) I desire the dust of your holy feet in every birth I may take. Please consider Narottama yours, and be kind upon him.

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Ei Bara Paile Dekha

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Official Name: Mathura-virahocita Darasana-lalasa Song 2

Author: Narottama Dasa Thakura

Book Name: Prarthana

Language: Bengali

LYRICS:

(1)

ei bāra pāile dekhā caraṇa dukhāni

hiyāra mājhāre rākhi juḍābo parāṇī

(2)

tāre nā dekhiyā mora mone boro tāp

anale paśibo kimbā jale dibo jhāḿp

(3)

mukhera muchābo ghāma khāoyābo pān guyā

śramete bātās dibo candanādi cūyā

(4)

vṛndāvanera phuler gāńthiyā dibo hār

bināiyā bāndhibo cūḍā kuntalera bhār

(5)

kapāle tilaka dibo candanera cāńd

narottama dāsa kohe pirītera phāńd

TRANSLATION

1) I pray that I may now see the two lotus feet of Lord Krsna.  I will place these lotus feet in my heart.  I will dedicate my entire life and soul to them.

2) If I am not able to see Lord Krsna’s lotus feet, my heart will burn with suffering.  I will end this life by entering a blazing fire, or jumping into the water.

3) When I meet Lord Krsna I will serve Him in various ways.  I will wipe the perspiration from His face.  I will give Him nice food and drink.  I will offer Him betel-nuts.  I will fan Him.  I will anoint His body with sandalwood paste and other fragrant things.

4) I will string a garland of Vrndavana forest flowers, and then present that garland to Lord Krsna.  I will carefully arrange His hair and tie His topknot.

5) I will decorate Lord Krsna with a peacock feather, tilaka markings, and a moon drawn in sandalwood paste.  Narottama dasa says: In this way I will gradually attain love for Lord Krsna.

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H.G. Brajsundar Das Visits New Mayapur France

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A sacred gathering in a historic devotional community rooted in Vedic tradition

The recent visit of H.G. Brajsundar Das to New Mayapur, France, stands as a meaningful event within the global devotional community. Known as one of the oldest Hare Krishna farm communities in Europe, New Mayapur continues to serve as a living example of dharmic rural life centered on devotion (bhakti), simplicity, and spiritual cultivation. The presence of Brajsundar Das in New Mayapur France further enriched this legacy through scriptural teachings and personal service.

The Sacred History of New Mayapur, France

New Mayapur, established in 1975–1976 in central France (Luçay-le-Mâle), was founded by the followers of A. C. Bhaktivedanta Swami Prabhupada. It is a historic Hare Krishna community centered in the 1905 Château d’Oublaise. Conceived as a rural, self-sufficient spiritual community, it reflects the Vedic principle of simple living and high thinking.

Key Historical Foundations

  • Establishment: The property, including the Château d’Oublaise, was acquired in the mid-1970s to facilitate a pastoral life dedicated to devotional service.
  • Founder’s Vision: Srila Prabhupada personally visited the estate and appreciated its natural suitability for a farming-based spiritual society.
  • The Château: The main temple functions within the historic château, serving as a focal point for worship and community gatherings.
  • Deity Installation: In August 1976, Srila Prabhupada installed the deities of Gaura-Nitai, Krishna-Balaram, and Radha-Govinda-Madhava, establishing the center as a place of continuous worship.
  • Significance: It remains one of the earliest ISKCON communities in Europe and continues as both a spiritual retreat and agricultural center.

Development and Mission

Situated in the Centre-Val de Loire region, approximately three hours from Paris, New Mayapur spans over 200 acres (80+ hectares). The community emphasizes organic farming, cow protection (go-rakṣā), and a lifestyle aligned with nature.

In 2025, the community marked its 50th anniversary, reflecting its enduring relevance. Despite challenges such as structural repairs to the château, the mission remains steady—demonstrating how a life aligned with dharma can sustain both material and spiritual well-being.

Brajsundar Das New Mayapur France: Teachings on Prahlad Maharaj

During his recent visit from April 28 to May 4, H.G. Brajsundar Das delivered a series of nine sessions focusing on the life and teachings of Prahlad Maharaj. These sessions were conducted in the divine presence of HH Janananda Goswami Maharaj.

Prahlad Maharaj, a revered figure in Vedic literature, exemplifies unwavering devotion even in adverse circumstances. His life illustrates the principle that the ātma (soul) remains fixed in divine consciousness regardless of external challenges.

Brajsundar Das carefully presented these teachings with clarity and philosophical depth, making them accessible to both seasoned practitioners and new attendees. The sessions emphasized:

  • Steadiness in devotion despite material disturbances
  • The nature of divine protection
  • The importance of early spiritual cultivation
  • The supremacy of bhakti over material power

Such discussions reinforce the understanding that true success lies not in external achievement but in alignment with the Supreme will.

A Personal Moment of Service: Visit to Krishna Kirtan Mataji

Another deeply significant aspect of the Brajsundar Das New Mayapur France visit was his opportunity to meet Krishna Kirtan Mataji, a direct disciple of Srila Prabhupada, who is presently in the final stages of her life.

During his visit to the hospital, Brajsundar Das offered personal association and spiritual encouragement. Krishna Kirtan Mataji has spent considerable time in Vrindavan and regularly attended the Bhagavata-katha discourses of Srila Radha Govind Das Goswami Maharaja.

By providence, Brajsundar Das had previously assisted her by translating these sessions, enabling her to deeply absorb the teachings of the Śrīmad Bhāgavatam. This sacred text, which delineates the science of the soul and the Supreme, held a special place in her heart.

A Gesture of Devotional Connection

In a moment of spiritual intimacy, Brajsundar Das offered Mataji his traveling Śrīmad Bhāgavatam set. She accepted it with deep affection, recalling her revered spiritual master.

This exchange reflects a deeper principle within bhakti tradition—the continuity of spiritual knowledge through service, remembrance, and gratitude. Such moments transcend ordinary interaction and point toward the eternal relationship between the soul and the Divine.

A Call for Prayers and Reflection

At this time, the community humbly requests all well-wishers to offer sincere prayers for Krishna Kirtan Mataji’s peaceful transition. In Vedic understanding, death is not an end but a passage (saṁsāra) determined by one’s consciousness and devotion.

Offering prayers for a departing soul is considered an act of compassion and spiritual responsibility. It aligns with the principle that every living being is part of the Supreme and deserves support in returning to that eternal abode.

Conclusion: Service, Knowledge, and Divine Continuity

The visit of Brajsundar Das New Mayapur France highlights the living tradition of Vedic culture in modern times. Through scriptural teachings, personal service, and community engagement, such events reaffirm the timeless relevance of dharma and bhakti.

New Mayapur continues to stand as a practical model of spiritual living, where philosophy is not merely discussed but practiced daily. The teachings of Prahlad Maharaj, the service to advanced devotees, and the collective spirit of prayer all point toward a higher understanding—that life finds its true purpose in reconnecting with the Supreme.

In this way, even within the flow of time and change, the eternal principles of devotion quietly guide the sincere seeker toward lasting peace and fulfillment.

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St. Louis Earth Day Celebration 2026: How Did ISKCON Serve

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The St. Louis Earth Day Celebration 2026 once again demonstrated the city’s commitment to environmental responsibility and community cooperation. Held on April 25–26 at the Muny Grounds in Forest Park, this annual festival gathered thousands of participants, organizations, and educators to promote sustainable living. Organized by the nonprofit earthday365, the event welcomed over 15,000 attendees, reflecting a strong and growing awareness of environmental stewardship.

Within this setting, ISKCON St. Louis took part as a faith-based partner, offering both practical service and spiritual insight. Their participation showed how ecological responsibility and higher values can work together in a balanced and meaningful way.

St. Louis Earth Day Celebration 2026 and Community Participation

The St. Louis Earth Day Celebration 2026 served as a platform for education, cooperation, and action. Environmental organizations, artists, and local institutions collaborated to present solutions for sustainable living.

The festival maintained strict environmental standards. These included:

  • Use of fully biodegradable and compostable utensils
  • Enforcement of zero-plastic policies
  • Waste-sorting compliance
  • Vendor permits and food safety regulations

Such measures reflect a disciplined approach to environmental care. In Vedic understanding, this aligns with dharma, or responsible action in harmony with nature. Human beings are not owners of the earth but caretakers, entrusted with its proper use.

ISKCON St. Louis: Service Through Govinda’s Food Booth

Prasadam Distribution as Spiritual Hospitality

During the St. Louis Earth Day Celebration 2026, ISKCON St. Louis actively served the community through its Govinda’s vegetarian food booth. Devotees prepared and distributed thousands of fresh vegetarian meals over the two-day event.

These meals, known as prasadam (sanctified food offered to the Lord), carry both nutritional and spiritual value. Visitors appreciated the quality, taste, and atmosphere of the offerings, with many returning multiple times.

From a Vedic perspective, food is not merely sustenance for the body but also influences consciousness. When prepared and offered with devotion, it becomes a means of purification and upliftment.

Upholding Environmental Standards with Discipline

ISKCON St. Louis followed all sustainability requirements with care and precision. This included:

  • Using biodegradable serving materials
  • Maintaining hygiene standards such as gloves and hair nets
  • Adhering to waste management systems

Their participation demonstrated that spiritual communities can actively support environmental goals without compromise. Organizers recognized ISKCON’s professionalism and cooperation, strengthening mutual trust and opening opportunities for future collaboration.

This disciplined effort reflects the principle of karma-yoga—performing one’s duty with responsibility and dedication, without neglecting higher values.

Outreach and Community Engagement

Sharing Knowledge Alongside Service

Beyond food distribution, ISKCON St. Louis used the St. Louis Earth Day Celebration 2026 as an opportunity for meaningful outreach. Along with prasadam, visitors received:

  • Invitations to Sunday Feast programs
  • Hare Krishna Mahā-mantra cards
  • Ratha-yātrā 2026 festival flyers
  • Govinda’s vegetarian outreach materials
  • Small spiritual books and literature

These efforts introduced many attendees to the teachings and practices of bhakti-yoga in a simple and accessible way.

Building Lasting Relationships

Participation in the festival also helped ISKCON St. Louis:

  • Increase community awareness
  • Strengthen relationships with local residents
  • Collaborate with civic and environmental organizations
  • Support temple fundraising transparently

Such engagement reflects a broader understanding of service—not limited to one community but extended to all.

Environmental Responsibility and Vedic Insight

The theme of sustainability at the St. Louis Earth Day Celebration 2026 aligns with Vedic teachings on living in harmony with nature. The concept of īśāvāsyam suggests that everything within the universe is controlled and owned by the Supreme, and therefore should be used responsibly.

When individuals act with awareness of this principle, their actions become balanced and purposeful. Environmental care then becomes not only a social duty but also a spiritual responsibility.

The Transformative Power of Prasadam

For many attendees, experiencing prasadam was more than a culinary encounter. It became a moment of connection—bringing nourishment to both body and mind.

In bhakti tradition, even a simple act like honoring sanctified food can gradually awaken higher understanding. This process is gentle yet profound, requiring no prior qualification.

Such experiences demonstrate how spiritual practices can be integrated into everyday life, even within public events like the St. Louis Earth Day Celebration 2026.

A Model of Cooperation Between Ecology and Spirituality

The collaboration between ISKCON St. Louis and the Earth Day organizers presents a practical model. It shows that environmental responsibility does not stand apart from spiritual values but can be strengthened by them.

By combining disciplined ecological practices with sincere service, the event created a space where both material and spiritual well-being were addressed.

Conclusion: A Higher Vision of Sustainable Living

The St. Louis Earth Day Celebration 2026 highlighted the importance of collective effort in addressing environmental challenges. At the same time, ISKCON St. Louis demonstrated that sustainability can be enriched through spiritual understanding.

Their participation showed that caring for the environment and caring for the self are not separate goals. When actions are guided by dharma and performed with sincerity, they contribute to both external harmony and internal growth.

In this way, such events quietly remind us that true sustainability begins with conscious living—aligned with both nature and a higher purpose.

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