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Lip-Smacking Recipes For Sri Krishna Janmashtami

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On the auspicious occasion of Sri Krishna Janmashtmi (Gokulashtami), it is customary to prepare a few traditional sweets and savories. As Lord Krishna was very fond of milk and milk products, devotees make various dishes of milk to please the Lord. Given below are some recipes – murukkus, chaklis, chikkis, different varieties of laddus, burfis, etc.

Try these mouthwatering recipes to get the festival feel and offer them to Lord Krishna, before partaking of the same along with your near and dear ones.

coconut-laddus

Coconut laddus

Ingredients: Condensed milk one tin, desiccated coconut powder 2 cups, cherries half cup.

Method: Mix the condensed milk and one and a half cup of desiccated coconut powder in a bowl and stir on a low flame for about ten minutes. Set aside until the mixture has slightly cooled down and shape into laddus. Roll each laddu in the desiccated coconut powder and decorate with cherries.

sesame-laddus

Sesame laddus 

Ingredients: White sesame seeds 100 gms, jaggery 150 gms, a little grated dry coconut.

Method: Wash the sesame and dry it on a white muslin cloth. After it dries, roast it till golden brown. Powder it coarsely in a mixer. In a kadai put the jaggery with little water and bring it to a thread-like consistency. Switch off the gas and add dry coconut powder, sesame powder and shape into laddus when still hot.

Groundnut laddus

groundnut-laddus

Ingredients: Groundnuts 1 cup, jaggery half cup, dry coconut (grated) 1/4 cup, rice 100 gms, and green gram dal 100 gms.

Method: Roast the groundnuts until the skin comes out. Fry rice and green gram dal till golden. Powder both in the mixer. In a kadai put the jaggery with little water and boil till it reaches a thread-like consistency.

Add the roasted groundnut, rice and dal flour and dry coconut and shape into laddus while still hot.

chaklis

Chaklis 

Ingredients: Rice flour 4 cups (washed and dried), urad dal 1 cup, hot oil or ghee for dough, 75 ml, salt to taste, white sesame seeds 2 tsp.

Method: Pressure cook dal in just enough water for 10 minutes. Drain excess water and grind dal to a smooth paste.

Mix it with rice flour, salt and sesame seeds. Pour hot oil on top and mix well. If necessary, add a little water. Pass through a well-oiled chakli making device with a single or three-holed plain disc to prepare small chaklis on to the top of a thick polythene sheet.

Deep fry a few at a time. Store in an air-tight container.

bread-murukku

Bread murukku 

Ingredients: Bengal gram flour 1 cup, rice flour half cup, bread 8 to 10 slices, powdered salt 1 tsp, red chili powder 3/4 tsp, asafetida powder 1/4 tsp, hot oil for the dough 1 1/2 tbsp, oil for frying.

Method: Remove the brown crust from bread slices. Dip one slice at a time in water, remove immediately and squeeze out water. Add rice flour, gram flour, salt, chili powder to the squeezed bread and mix well. Pour hot oil, asafetida powder and then sprinkle water to prepare thick dough. Using a star disc or ribbon disk, fill dough in a well-oiled chakli making device and squeeze directly in hot oil to prepare murukkus. Fry till light brown over medium flame.

besan-laddu

Besan laddu 

Ingredients: 225 gms ghee, 225 gms besan flour, 350 gms castor sugar, 1 tsp cashew nuts chopped, 1 tsp almonds chopped, 1 tsp pistachio.

Method: Roast besan in ghee on low flame. Keep stirring the mixture to avoid lumps. Remove and set aside to cool. Add sugar and cashew nuts to the besan mixture and mix well. Shape it into laddus.

groundnut-chikki

Groundnut chikki 

Ingredients: Groundnuts one and a half cup, sugar one cup, ghee 2 tbsp.

Method: Roast the groundnuts in a kadai over moderate heat. When cool, brush off the skin. Melt sugar on a low flame in a thick pan without adding water, stirring continuously. When it has melted and turns light brown in colour remove pan from fire and add the nuts stirring briskly. Quickly pour on a greased plate and cut it to required shapes.

shankarpali

Shankarpali 

Ingredients: 1 cup sugar, half cup oil for deep frying, 2 cups maida, a pinch of salt.

Method: Mix sugar, oil and one cup water in a vessel and bring to a boil. Set aside to cool. When cooled, add a little salt. Add maida little by little and knead to soft dough. Mould into big balls. Flatten each ball into round shapes with a rolling pin. Using a knife, make diamond shaped pieces. Carefully lift and deep fry in oil till golden brown in colour.

chithundai

Chithundai (Sweet balls) 

Ingredients: For the filling, coconut gratings 2 cups, jaggery powder 1 cup, cardamom powder 1/4 tsp, a few cashew bits and raisins, oil for deep-frying. For the covering: Urad dal half cup, rice flour half cup, butter 1 tbsp, salt – a pinch.

Method: Soak urad dal for 2-3 hours, drain and grind to a smooth paste until fluffy. Mix salt to butter and rub till fluffy, add rice flour and mix well. Add this to the ground paste and mix thoroughly to make a batter of very thick coating consistency.

Cook coconut gratings with jaggery till well blended and dry. Add the rest of the filling ingredients and mix well. Make into lemon sized balls.

Heat oil, dip each ball into the batter and deep fry till brown and crisp. Drain and store when cool.

rave-unde

Rave Unde (Semolina balls) 

Ingredients: Chiroti rave 1 cup, sugar 1/2 cup, grated coconut 1/2 cup, ghee 2-3 tbsps, cardamom powder 1/4 teaspoon, cashew nut pieces 1-2 tbsps, raisins, 1-2 tbsps.

Method: Take one tsp of ghee in a kadai and fry cashew nuts till golden brown along with raisins. Keep aside in a bowl.

Add the remaining ghee to the kadai and when it melts add both the chiroti rave and grated coconut and roast till the rave turns golden brown and gives a good aroma. Transfer this to the above bowl.

Now add sugar to the kadai and just enough water to cover it, and heat it till the syrup boils. Remove kadai from the stove and add cardamom powder, mix well and then transfer the contents of the bowl to the kadai and mix well. When this mixture has cooled, take small portions and make lemon-sized balls. Store in an airtight container and this will stay fresh for about a week.

puri-unde

Puri Unde (Puffed rice balls) 

Ingredients: 2 cups puri roasted (puffed rice), ¼ cup peanuts (roasted and split), 2 tsp sesame seeds (roasted), 3 tbsps fried gram dal (hurigadale), 3 tbsps dried coconut pieces, one cup jaggery powder, 5 tbsp water.

Method: Dry roast the sesame seeds and peanuts. Remove the skin from peanuts. (To easily do this you may put the roasted peanuts in a clean cloth and rub gently, it will peel the skin and also split them) If the puri is not crunchy enough, warm it up and keep it aside. Now in a bowl, mix the puri, roasted peanuts, coconut pieces, and hurigadale / fried gram and keep it aside. Add the sesame seeds at the end.

To prepare the syrup:

Keep the jaggery along with 4 to 5 tbsps water in a pan on medium heat. Allow the jaggery to melt completely and then strain it through a clean cloth. Boil this clean syrup in a kadai on medium heat till it reaches a thread-like consistency. You may add a drop of syrup into a bowl of water. The syrup should not dissolve. When it reaches this consistency, turn off the stove and pour it onto the prepared mix and add sesame seeds.

Mix it with a spoon at first, and once it is warm enough, either make your palm a little wet and make the balls or rub your palms with little rice flour and make the balls.

zafrani-phirni

Salt Seedai

Ingredients: Rice flour 1 cup, urad dal flour 1 tsp, freshly grated coconut 2 tsps, chili powder 1tsp, hing ½ tsp and melted butter ¼ cup.

Method: Roast the urad dal till it is brown, and make a fine powder out of it. Dry roast the rice flour till it becomes light brown evenly.

In a mixer, make a paste of coconut, chili powder by adding some water. To this coconut paste, add rice flour, urad dal flour, besan, a pinch of hing and salt to taste. Mix it well by adding some water. This Seedai dough is now ready to go into the hot oil.

Grease your palms with some oil and make small marble-sized balls by rolling them onto your palm. Make sure the oil is hot enough; you could add a small ball to check if the oil is ready. Gently, toss-in these tiny snow-balls into the kadai and keep stirring till they are evenly cooked. Use a frying ladle to drain-out the excess oil.

zafrani-phirni

Phirni 

Ingredients: 800 ml milk, 100 gms sugar, 3-4 strands saffron dissolved in milk, 40 gms basmati rice, 1 pod green cardamom, a few cashew nuts and pista, 2 drops rose water, 2 drops kewra water, 2 drops kesari essence, 1 pinch kesari food colour.

Method: Take the basmati rice and sugar and grind it to a coarse mixture. Boil the milk till it reduces to three-fourths quantity. Grind the cashew nuts, pista, and green cardamom (with skin) into a fine powder separately. While the milk is still boiling add the rice and sugar mixture, pista and cardamom powder to it and continue boiling. Add kesari essence, rose water and kewra water and the kesari colour. Remove the container from stove.

When cooled, transfer the mixture into a kullad (clay bowl). Garnish it with chopped pista, almonds and saffron strands. Refrigerate for about 15-20 minutes. Serve chilled.

Gaite Govinda Nama

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Song Name: Gaite Govinda Nama

Official Name: Sri Siksastakam Song 7 Part 2

Author: Bhaktivinoda Thakura

Book Name: Gitavali

Language: Bengali

LYRICS:

(1)

gāite govinda-nām,  upajilo bhāva-grām,

dekhilām jamunāra kūle

bṛṣabhānu-sutā-sańge,  śyāma-naṭa-bara rańge,

bāńśarī bājāya nīpa-mūle

(2)

dekhiyā yugala-dhana,  asthira hoilo mana,

jñāna-hārā hoinu takhon

koto-kṣane nāhi jāni,  jñāna-labha hoilo māni,

āra nāhi bhelo daraśan

TRANSLATION

1) Upon singing the holy name of Govinda, a host of ecstasies arose within me… and I saw Lord Syamasundara, the best of dancing actors, standing on the banks of the Yamuna in the company of the daughter of Maharaja Vrsabhanu. He was playing His flute with great delight at the base of a kadamba tree.

2) Seeing the treasured Divine Couple of Vraja, my mind became unsteady and I lost consciousness. I do not know for how long I was unconscious, but when I awoke that vision of Radha and Krsna was no longer present.

Gaganahi Nimagana Dinamani Kanti

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Song Name: Gaganahi Nimagana Dinamani Kanti

Official Name: Song 62

Author: Govind Dasa Kavviraja

Book Name: Padavali

Language: Bengali

LYRICS:

(1)

gaganahi nimagana dinamaṇi kānti

lakha-i nā pāriye kiye dina rāti

(2)

aichana jalada kalaya āndhiyāra

niyaḍahi ko-i lakha-i nāhi pāra

(3)

calu gaja-gāminī hari abhisāra

gamana nirańkuśa ārati bithāra

(4)

caudike athira pabana taru dola

jaga bhari śīkara-nikara hilola

(5)

ḍhala-ite gorī nagara pura-bāṭa

mandire mandire lāgala kapāṭa

(6)

yaba dhani kuñje milala hari pāśa

dūrahi dūre rahu gobinda-dāsa

TRANSLATION

1) The sky’s sunlight suddenly plunges into darkness. Is it day or night? I have no power to see.

2) A great cloud has brought blinding darkness. No one can see even the nearest object.

3) Walking like a graceful elephant, a beautiful gopi goes to meet Krsna. She is ecstatic with loving feelings in longing to meet with Him.

4) In the four directions a fickle wind blows the trees back and forth. Waves of drizzling rain fill the worlds.

5) The fair gopi follows the path to Krsna’s abode. She comes to the doors of house after house.

6) Finally the beautiful fortunate gopi friend meets Krsna in the forest. How glorified Their union is! Govinda dasa respectfully stays far far away.

Gadadhara Yada Param Sa Kila

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Song Name: Gadadhara Yada Param Sa Kila

Official Name: Sacinandana Vijayastakam

Author: Visvanatha Cakravarti Thakura

Book Name: Stavamrta Lahari

Language: Sanskrit

LYRICS:

(1)

gadādhara yadā paraḥ sa kila kaścanālokito

mayā śrita-gayādhvanā madhura-mūrtir ekas tadā

navāmbuda iva  bruvan dhṛta-navāmbudo netrayor

luṭhan bhuvi niruddha-vāg vijayate śacī-nandanaḥ

(2)

alakṣita-carīḿ harīty udita-mātrataḥ kiḿ daśām

asāv atibudhāgraṇīr atula-kampa-sampādikām

vrajann ahaha modate na punar atra śāstreṣv iti

sva-śiṣya-gaṇa-veṣṭito vijayate śacī-nandanaḥ

(3)

hā hā kim idam ucyate paṭha paṭhātra kṛṣṇaḿ muhur

vinā tam iha sādhutāḿ dadhati kiḿ budhā dhātavaḥ

prasiddha iha varṇa-sańghaṭita-samyag-āmnāyakaḥ

sva-nāmni yad iti bruvan vijayate śacī-nandanaḥ

(4)

navāmbuja-dale yad-īkṣaṇa-savarṇatā-dīrghate

sadā sva-hṛdi bhāvyatāḿ sapadi sādhyatāḿ tat-padam

sa pāṭhayati vismitān smita-mukhaḥ sva-śiṣyān iti

pratiprakaraṇaḿ prabhur vijayate śacī-nandanaḥ

(5)

kva yāni karavāṇi kiḿ kva nu mayā harir labhyatāḿ

tam uddiśatu kaḥ sakhe kathaya kaḥ prapadyeta mām

iti dravati ghūrṇate kalita-bhakta-kaṇṭhaḥ śucā

sa mūrcchayati mātaraḿ vijayate śacī-nandanaḥ

(6)

smarārbuda-durāpayā tanu-ruci-cchaṭā-cchāyayā

tamaḥ kali-tamaḥ-kṛtaḿ nikhilam eva nirmūlayan

nṛṇāḿ nayana-saubhagaḿ diviṣadāḿ mukhais tārayan

lasann adhidharaḥ prabhur vijayate śacī-nandanaḥ

(7)

ayaḿ kanaka-bhūdharaḥ praṇaya-ratnam uccaiḥ kiran

kṛpāturatayā vrajann abhavad atra viśvambharaḥ

yad akṣi patha-sañcarat-suradhunī-pravāhair nijaḿ

paraḿ ca jagad ārdrayan vijayate śacī-nandanaḥ

(8)

gato’smi madhurāḿ mama priyatamā viśākhā sakhī

gatā nu bata kiḿ daśāḿ vada kathaḿ nu vedāni tām

itīva sa nijecchayā vraja-pateḥ sutaḥ prāpitas

tadīya-rasa-carvaṇāḿ vijayate śacī-nandanaḥ

(9)

idaḿ paṭhati yo’ṣṭakaḿ guṇa-nidhe śacīnandana

prabho tava padāmbuje sphurad-amanda-viśrambhavān

tam ujjvala-matiḿ nija-praṇaya-rūpa-vargānugaḿ

vidhāya nija-dhāmani drutam urīkuruṣva svayam

TRANSLATION

1) One day, Gadadhara Pandita heard the following words: O Gadadhara! I saw the most extraordinary person on the road to Gaya. His form was very handsome, and He roared just like a thundercloud. His eyes rained tears as if they had become rain clouds, and He rolled about on the ground, His voice choked up in the ecstasy of love of God. All glories to that Lord, the son of Saci-devi.

2) Oh, what kind of extraordinary state has He attained? Although He is the leader of the scholars, He no longer delights in study. When He holds class, surrounded by his pupils, if He hears the sound “Hari”, He begins to tremble. All glories to that Lord, the son of Saci-devi.

3) Once during class Lord Caitanya interrupted a pupil and asked, ‘What are you saying? Instead of these verbs, you should constantly repeat the name of Krsna, the most famous of all worlds according to the Vedas. O students, without Krsna, what benefit can verbs give?’ All glories to Lord Caitanya, the son of Saci-devi, who chants His own holy name in that way.

4) No matter what the particular topic of study was, He would smile and instruct His astonished grammar students in this way: ‘O students, please place the two large eyes of Sri Krsna, which are as beautiful as two lotus petals, within your hearts, and please place His lotus feet within your hearts in the same way.’ All glories to that Lord, the son of Saci-devi.

5) At other times, the Lord would say, ‘O friend, where shall I go, and what shall I do to attain Lord Hari?’ Who will show Him to Me? Please tell me who will help me in this way’. Speaking thus, the Lord ran here and there and rolled about on the ground. Their throats filled with grief, the stricken devotees called out to Him. In this way the Lord caused His mother Saci-devi, to faint. All glories to that Lord, the son of Saci-devi.

6) The reflection of the splendid beauty of the Lord is not attainable even by millions of Cupids, and with that splendor the Lord uproots the darkness of the ignorance of the age of Kali. Descending with the principal demigods, the Lord delighted the eyes of the residents of this earth planet. All glories to that effulgent Lord, the son of Saci-devi.

7) He is like a golden mountain that scatters jewels of pure love of God. Because of His great mercy He wandered on this earth planet. That Lord, known as Visvambhara, the maintainer of the universe, inundated His own universe with the currents of the Ganges river of tears of love of Godhead flowing from His eyes. All glories to that Lord, the son of Saci-devi.

8) Lord Krsna said to Uddhava: ‘What is the condition of Srimati Radharani now that I have come to Mathura? Please tell me so that I may understand.’ In order to fulfill His own desire, Lord Krsna, the son of the king of Vraja, has descended as Lord Caitanya to taste the mellows of His own devotional service

9) O Lord, O son of Saci-devi, O ocean of transcendental qualities, please place in Your abode all who read these eight verses and are full of faith in Your lotus feet. Please accept those readers whose intelligence is pure and who follow in the footsteps of the great devotees headed by Srila Rupa Gosvami, who are full of great love for You.

Ei Baro Karuna Koro

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Song Name: Ei Baro Karuna Koro

Official Name: Vaisnave Vijnapati Song 2

Author: Narottama Das Thakura

Book Name: Prarthna

Language: Bengali

LYRICS:

(1)
ei-bāro karuṇā koro vaiṣṇava gosāñi
patita-pāvana tomā bine keho nāi

(2)
jāhāra nikaṭe gele pāpa dūre jāy
emona doyāla prabhu kebā kothā pāy

(3)  
gańgāra paraśa hoile paścate pāvan
darśane pavitra koro-ei tomāra guṇ

(4)
hari-sthāne aparādhe tāre hari-nām
tomā sthāne aparādhe nāhi paritrāṇ

(5)
tomāra hṛdoye sadā govinda-viśrām
govinda kohena-mora vaiṣṇava parāṇ

(6)
prati-janme kori āśā caraṇera dhūli
narottame koro doyā āpanāra boli’

TRANSLATION

1) O Vaisnava Goswami, please be merciful to me now. There is no one except you who can purify the fallen souls.

2) Where does anyone find such a merciful personality by whose mere audience all sins go far away?

3) After bathing in the waters of the sacred Ganges many times, one becomes purified, but just by the sight of you, the fallen souls are purified. This is your great power.

4) The holy name delivers one who has committed an offense to Lord Hari. But, if one commits an offense to you, there is no means of deliverance.

5) Your heart is always the resting place of Lord Govinda. Lord Govinda says, “The Vaisnavas are in My heart.”

6) I desire the dust of your holy feet in every birth I may take. Please consider Narottama yours, and be kind upon him.

Bhagavad-Gītā For Children: Understanding Feelings

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Feelings is a newly published title in the Bhagavad-gītā for Children series by Visakha Dasi. Children, parents, and teachers have warmly welcomed this thoughtful work. Indeed, the book addresses a subject that deeply concerns every young heart.

Her Grace Gunacuda Devī Dāsī, Headteacher of the Gurukula at Bhaktivedanta Manor, has personally recommended the book. She explains that the topic is both timely and essential. Moreover, it supports the National Curriculum, which encourages children to understand and regulate their emotions.

She further notes that the language suits primary-aged children, especially around seven years of age, with proper adult guidance. In addition, the text flows naturally and presents its ideas with clarity. Thus, teachers can confidently use it in the classroom.

Gunacuda Devī Dāsī also expresses her gratitude to Visakha Dāsī for producing a work of genuine quality. The book educates children while firmly grounding them in Kṛṣṇa consciousness. Therefore, it does not merely inform; it uplifts.

When educators teach about emotions, they often say, “If you can name it, you can tame it.” In the same spirit, this book encourages children to identify what they feel. Consequently, they learn self-awareness and self-control. Most importantly, the guidance rests upon Kṛṣṇa’s own words in the Bhagavad-gītā. In this way, spiritual wisdom illuminates emotional growth.

Personally, Gunacuda Devī Dāsī considers the book a valuable addition to the Gurukula’s teaching resources. Likewise, parents may find it beneficial for home instruction. Because the book combines devotional insight with practical guidance, it serves both heart and intellect.

The publication contains forty full-color pages in an 8.5 by 11-inch format. It especially suits children from five to twelve years of age. Furthermore, it invites them to color, reflect, and thoughtfully engage with each lesson.

Those who wish to obtain the book may now do so here. For the complete collection of works by Visakha Dāsī, please visit OurSpiritualJourney.com.

Thus, Bhagavad-gītā for Children – Feelings stands as a meaningful contribution to Vaiṣṇava education. Through clear language and devotional purpose, it guides young readers toward understanding their emotions in the light of eternal knowledge.

NBS#276 | Familiarity Breeds Contempt

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Respected Devotees,
Please accept our humble obeisances.
All glories to Śrīla Prabhupāda!
All glories to Śrī Guru and Śrī Gaurāṅga!


📖 NBS#276 & Daily Devotional Connection

We are pleased to share NBS #276, and we also warmly invite you to remain connected with us through our devotional offerings.


🎓 About Vedavarsity

Vedavarsity is the first of its kind online Vedic University offering education with no fees, following a contribution-based model in the true spirit of Vedic learning.

We humbly invite all sincere seekers to benefit from this opportunity—and request well-wishers to support this service through donations.

Visit: www.vedavarsity.com


🙏 Our Heartfelt Gratitude to Our January 2026 Donors

Over the last month, by the mercy of Śrī Guru and Gaurāṅga, we have served more than 245 devotees through various offerings—including live courses, self-paced courses, coaching, and yajñas—without any upfront fees.

With folded hands and sincere appreciation, we extend our heartfelt thanks to our donors for the month of January:
Sita Chhaya, Arun Khanna, Shivender Chauhan, Shiv Kumar M, and Vareja Thakkar.

Your generous support is an offering in devotional service, helping to further the mission of distributing transcendental knowledge. By your kindness, the teachings of śāstra continue to reach sincere souls. May Śrī Kṛṣṇa bestow His mercy upon you for your selfless service.

Support the mission of Vedic education—please consider offering your donation here:

Support Here: https://library.vedavarsity.com/donate/


📲 Stay Connected — Daily Inspiration

To receive daily articles, quotes, and inspiring videos from Vaishnavas, along with courses on Bhakti, relationships, and Vedic lifestyle, please join our WhatsApp channel:

In Service of Śrīmad Bhāgavatam™
https://whatsapp.com/channel/0029Var5TSW6RGJMUXDTYb1b


🪔 NBS #276 – Key Theme

Having forgotten that Krishna is the Supreme Personality of Godhead, they would constitute a great burden, and consequently it was necessary for Krishna to remove them from the earth. There is a popular saying that familiarity breeds contempt. To destroy the contemptuous members of His own dynasty, the Lord caused a quarrel among them. For this purpose, He arranged for Narada and other sages to display anger against the Karsnas, the members of His family.


✨ Features in This Issue

• The Curse upon the Yadu Dynasty
— Śrīla Śukadeva Gosvāmī

• Familiarity Breeds Contempt
— Disciples of His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda

• The Yadu Family
— Śrīla Sanātana Gosvāmī

• The Science of the Supreme Lord
— Śrīla Bhaktisiddhānta Sarasvatī Gosvāmī Ṭhākura


📚 Read the Full Issue

📖 Read the full issue here:
https://www.scribd.com/document/989636670/NBS-276


With prayers that this humble service may nourish our faith and deepen our attachment to Śrīmad Bhāgavatam, the spotless Purāṇa.

In service of Śrīmad Bhāgavatam,
Your servant,

Brajsundar Das

NBS#277 | Real Lobha

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Respected Devotees,
Please accept our humble obeisances.
All glories to Śrīla Prabhupāda!
All glories to Śrī Guru and Śrī Gaurāṅga!

📖 NBS#277 & Daily Devotional Connection

We are happy to share NBS #277 and also warmly invite you to stay connected with our ongoing devotional offerings.


🎓 About Vedavarsity

Vedavarsity is the first-of-its-kind online Vedic University, offering systematic Vedic education with no fixed fees, following a contribution-based model in the true spirit of traditional Vedic learning.

We humbly invite all sincere seekers to benefit from this opportunity and request well-wishers to support this service through donations.

🌐 Visit: www.vedavarsity.com


📲 Stay Connected — Daily Inspiration

To receive daily articles, quotes, and inspiring videos from Vaishnavas—along with courses on Bhakti, relationships, and Vedic lifestyle—please join our WhatsApp channel:

In Service of Śrīmad Bhāgavatam™
https://whatsapp.com/channel/0029Var5TSW6RGJMUXDTYb1b


🪔 NBS #277 – Key Theme: Real Lobha

When a devotee becomes greedy for Kṛṣṇa while hearing about the various ecstatic emotions displayed by a parikara(confidante) participating in Kṛṣṇa’s Vraja pastimes, the devotee thinks, “May this spiritual emotion also bloom in my heart.” Such meditation does not depend on validation from scripture or logic. If, however, uncertainty arises, then the desire to possess the spiritual emotions of a parikara cannot be called lobha.


✨ Features in This Issue

• Maharaja Nimi Meets the Nine Yogendras
— Śrīla Śukadeva Gosvāmī

• The Symptoms of a Pure Devotee
— Disciples of His Divine Grace
Śrīla A. C. Bhaktivedanta Swami Prabhupāda

• How Is Lobha Produced?
— Śrīla Viśvanātha Cakravartī Ṭhākura

• The Laughing and Crying of Pure Devotees
— Śrīla Bhaktisiddhānta Sarasvatī Gosvāmī Ṭhākura


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With prayers that this humble service may nourish our faith and deepen our attachment to Śrīmad Bhāgavatam, the spotless Purāṇa.

In service of Śrīmad Bhāgavatam,
Your servant,
Brajsundar Das

Director, Vedavarsity

Srimad Bhagavatam | Canto 10 Chapter 18 | Lord Balarāma Slays The Demon Pralamba

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Śukadeva Gosvāmī said: Surrounded by His blissful companions, who constantly chanted His glories, Śrī Kṛṣṇa then entered the village of Vraja, which was decorated with herds of cows. (1) While Kṛṣṇa and Balarāma were thus enjoying life in Vṛndāvana in the guise of ordinary cowherd boys, the summer season gradually appeared. This season is not very pleasing to embodied souls. (2) Neverthe less, because the Supreme Personality of God head was personally staying in Vṛndāvana along with Balarāma, summer manifested the qualities of spring. Such are the features of the land of Vṛndāvana. (3) In Vṛndāvana, the loud sound of waterfalls covered the crickets’ noise, and clusters of trees constantly moistened by spray from those waterfalls beautified the entire area. (4)

The wind wafting over the waves of the lakes and flowing rivers carried away the pol len of many varieties of lotuses and water lilies and then cooled the entire Vṛndāvana area. Thus the residents there did not suffer from the heat generated by the blazing summer sun and seasonal forest fires. Indeed, Vṛndāvana was abundant with fresh green grass. (5) With their flowing waves the deep rivers drenched their banks, making them damp and muddy. Thus the rays of the sun, which were as fierce as poi son, could not evaporate the earth’s sap or parch its green grass. (6) Flowers beautifully decorated the forest of Vṛndāvana, and many varieties of animals and birds filled it with sound. The peacocks and bees sang, and the cuckoos and cranes cooed. (7) Intending to en gage in pastimes, Lord Kṛṣṇa, the Supreme Per sonality of Godhead, accompanied by Lord Balarāma and surrounded by the cowherd boys and the cows, entered the forest of Vṛndāvana as He played His flute. (8)

Decorating themselves with newly grown leaves, along with peacock feathers, garlands, clusters of flower buds, and colored minerals, Balarāma, Kṛṣṇa and Their cowherd friends danced, wrestled and sang. (9) As Kṛṣṇa danced, some of the boys accompanied Him by singing, and others by playing flutes, hand cymbals and buffalo horns, while still others praised His dancing. (10) O King, demigods disguised themselves as members of the cow herd community and, just as dramatic dancers praise another dancer, worshiped Kṛṣṇa and Balarāma, who were also appearing as cowherd boys. (11) Kṛṣṇa and Balarāma played with their cowherd boyfriends by whirling about, leaping, hurling, slapping and fighting. Some times Kṛṣṇa and Balarāma would pull the hair on the boys’ heads. (12) While the other boys were dancing, O King, Kṛṣṇa and Balarāma would sometimes accompany them with song and instrumental music, and sometimes the two Lords would praise the boys, saying, “Very good! Very good!” (13) Sometimes the cow herd boys would play with bilva or kumbha fruits, and sometimes with handfuls of āmalaka fruits. At other times they would play the games of trying to touch one another or of try ing to identify somebody while one is blind folded, and sometimes they would imitate ani mals and birds. (14) They would sometimes jump around like frogs, sometimes play various jokes, sometimes ride in swings and sometimes imitate monarchs. (15) In this way Kṛṣṇa and Balarāma played all sorts of well-known games as They wandered among the rivers, hills, val leys, bushes, trees and lakes of Vṛndāvana. (16)

While Rāma, Kṛṣṇa and Their cowherd friends were thus tending the cows in that Vṛndāvana forest, the demon Pralamba entered their midst. He had assumed the form of a cow herd boy with the intention of kidnapping Kṛṣṇa and Balarāma. (17) Since the Supreme Lord Kṛṣṇa, who had appeared in the Daśārha dynasty, sees everything, He understood who the demon was. Still, the Lord pretended to ac cept the demon as a friend, while at the same time seriously considering how to kill him. (18) Kṛṣṇa, who knows all sports and games, then called together the cowherd boys and spoke as follows: “Hey cowherd boys! Let’s play now! We’ll divide ourselves into two even teams.” (19)The cowherd boys chose Kṛṣṇa and Balarāma as the leaders of the two parties. Some of the boys were on Kṛṣṇa’s side, and others joined Balarāma. (20) The boys played various games involving carriers and passen gers. In these games the winners would climb up on the backs of the losers, who would have to carry them. (21) Thus carrying and being carried by one another, and at the same time tending the cows, the boys followed Kṛṣṇa to a banyan tree known as Bhāṇḍīraka. (22)

My dear King Parīkṣit, when Śrīdāmā, Vṛṣabha and the other members of Lord Balarāma’s party were victorious in these games, Kṛṣṇa and His followers had to carry them. (23) Defeated, the Supreme Lord Kṛṣṇa carried Śrīdāmā. Bhadrasena carried Vṛṣabha, and Pralamba carried Balarāma, the son of Ro hiṇī. (24) Considering Lord Kṛṣṇa invincible, that foremost demon [Pralamba] quickly car ried Balarāma far beyond the spot where he was supposed to put his passenger down. (25) As the great demon carried Balarāma, the Lord be came as heavy as massive Mount Sumeru, and Pralamba had to slow down. He then resumed his actual forman effulgent body that was cov ered with golden ornaments and that resembled a cloud flashing with lightning and carrying the moon. (26) When Lord Balarāma, who carries the plow weapon, saw the gigantic body of the demon as he moved swiftly in the skywith his blazing eyes, fiery hair, terrible teeth reaching toward his scowling brows, and an amazing ef fulgence generated by his armlets, crown and earringsthe Lord seemed to become a little frightened. (27) Remembering the actual situa tion, the fearless Balarāma understood that the demon was tṛying to kidnap Him and take Him away from His companions. The Lord then be came furious and struck the demon’s head with His hard fist, just as Indra, the king of the dem igods, strikes a mountain with his thunderbolt weapon. (28) Thus smashed by Balarāma’s fist, Pralamba’s head immediately cracked open. The demon vomited blood from his mouth and lost all consciousness, and then with a great noise he fell lifeless on the ground, like a moun tain devastated by Indra. (29)

The cowherd boys were most astonished to see how the powerful Balarāma had killed the demon Pralamba, and they exclaimed, “Excel lent! Excellent!” (30) They offered Balarāma profuse benedictions and then glorified Him, who deserves all glorification. Their minds overwhelmed with ecstatic love, they embraced Him as if He had come back from the dead. (31)

The sinful Pralamba having been killed, the demigods felt extremely happy, and they show ered flower garlands upon Lord Balarāma and praised the excellence of His deed. (32)

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Srimad Bhagavatam | Canto 10 Chapter 17 | The History Of Kāliya

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Having thus heard how Lord Kṛṣṇa chastised Kāliya, King Parīkṣit inquired: Why did Kāliya leave Ramaṇaka Island, the abode of the serpents, and why did Garuḍa become so antag onistic toward him alone? (1)

Śukadeva Gosvāmī said: To avoid being eaten by Garuḍa, the serpents had previously made an arrangement with him whereby they would each make a monthly offering of tribute at the base of a tree. Thus every month on schedule, O mighty-armed King Parīkṣit, each serpent would duly make his offering to that powerful carrier of Viṣṇu as a purchase of pro tection. (2-3)

Although all the other serpents were duti fully making offerings to Garuḍa, one ser pentthe arrogant Kāliya, son of Kadruwould eat all these offerings before Garuḍa could claim them. Thus Kāliya directly defied the carrier of Lord Viṣṇu. (4) O King, the greatly powerful Garuḍa, who is very dear to the Supreme Lord, became angry when he heard of this. Desiring to kill Kāliya, he rushed toward the serpent with tremendous speed. (5) As Garuḍa swiftly fell upon him, Kāliya, who had the weapon of poison, raised his numerous heads to counterat tack. Showing his ferocious tongues and ex panding his horrible eyes, Kāliya then bit Garuḍa with the weapons of his fangs. (6) The angry son of Tārkṣya moved with overwhelm ing speed in repelling Kāliya’s attack. That ter ribly powerful carrier of Lord Madhusūdana struck the son of Kadru with his left wing, which shone like gold. (7) Beaten by Garuḍa’s wing, Kāliya was extremely distraught, and thus he took shelter of a lake adjoining the river Yamunā. Garuḍa could not enter this lake. In deed, he could not even approach it. (8) In that very lake Garuḍa had once desired to eat a fish fish being, after all, his normal food. Although forbidden by the sage Saubhari, who was med itating there within the water, Garuḍa took courage and, feeling hungry, seized the fish. (9) Seeing how the unfortunate fish in that lake had become most unhappy at the death of their leader, Saubhari uttered the following curse un der the impression that he was mercifully act ing for the benefit of the lake’s residents. (10) If Garuḍa ever again enters this lake and eats the fish here, he will immediately lose his life. What I am saying is the truth. (11)

Of all the serpents, only Kāliya came to know of this affair, and in fear of Garuḍa he took up residence in that Yamunā lake. Later Lord Kṛṣṇa drove him out. (12)

Resuming his description of Kṛṣṇa’s chastisement of Kāliya, Śukadeva Gosvāmī continued:] Kṛṣṇa rose up out of the lake wear ing divine garlands, fragrances and garments, covered with many fine jewels, and decorated with gold. When the cowherds saw Him they all stood up immediately, just like an uncon scious person’s senses coming back to life. Filled with great joy, they affectionately em braced Him. (13-14) Having regained their vi tal functions, Yaśodā, Rohiṇī, Nanda and all the other cowherd women and men went up to Kṛṣṇa. O descendant of Kuru, even the dried up trees came back to life. (15) Lord Balarāma embraced His infallible brother and laughed, knowing well the extent of Kṛṣṇa’s potency. Out of great feelings of love, Balarāma lifted Kṛṣṇa up on His lap and repeatedly looked at Him. The cows, bulls and young female calves also achieved the highest pleasure. (16) All the respectable brāhmaṇas, together with their wives, came forward to greet Nanda Mahārāja. They said to him, “Your son was in the grips of Kāliya, but by the grace of Providence He is now free.” (17) The brāhmaṇas then advised Nanda Mahārāja, “To assure that your son Kṛṣṇa will always be free from danger, you should give charity to the brāhmaṇas.” With a satisfied mind, O King, Nanda Mahārāja then very gladly gave them gifts of cows and gold. (18) The greatly fortunate mother Yaśodā, hav ing lost her son and then regained Him, placed Him on her lap. That chaste lady cried constant torrents of tears as she repeatedly embraced Him. (19)

O best of kings [Parīkṣit], because the resi dents of Vṛndāvana were feeling very weak from hunger, thirst and fatigue, they and the cows spent the night where they were, lying down near the bank of the Kālindī. (20) During the night, while all the people of Vṛndāvana were asleep, a great fire blazed up within the dry summer forest. The fire surrounded the in habitants of Vraja on all sides and began to scorch them. (21) Then the residents of Vṛndāvana woke up, extremely disturbed by the great fire threatening to burn them. Thus they took shelter of Kṛṣṇa, the Supreme Lord, who by His spiritual potency appeared like an ordinary human being. (22) Vṛndāvana’s resi dents said:] Kṛṣṇa, Kṛṣṇa, O Lord of all opu lence! O Rāma, possessor of unlimited power! This most terrible fire is about to devour us, Your devotees! (23) O Lord, we are Your true friends and devotees. Please protect us from this insurmountable fire of death. We can never give up Your lotus feet, which drive away all fear. (24) Seeing His devotees so disturbed, Śrī Kṛṣṇa, the infinite Lord of the universe and possessor of infinite power, then swallowed the terrible forest fire. (25)

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